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The Living Testament of the Klevie Clan of Anlo—The Golden Truth
The Living Testament of the Klevie Clan of Anlo—The Golden Truth
From the Sacred Cradle of Hogbe
From the sacred cradle of Hogbe, where the ancestors first drew breath and the hunters first tracked the spirit of the land, arose three first cousins bound by blood and destiny: Torgbi Dordi Fuga of the Klevie Clan, Torgbi Adeladza of the Bate Clan, and Torgbi Atorgolo of the Like Clan.
Great warriors and hunters walked the ancient paths with eyes that saw beyond the visible, their footsteps mapping the future of their people.
It was Torgbiga Dordi Fuga—great-grandfather of the Klevie, great hunter and warrior of blessed memory—who, in the silence of the chase and the wisdom of the wild, with his guide Leopard as hunting companion, discovered and claimed the vast territory that still answers to the Klevie name in the Anlo history.
From the salt-breath of the sea in the south to the deep waters of the Volta Lake and the lands of the Agave in the north; from the eastern edge shared with the Bate Clan to the western estuary where the sea meets the river at Ada—this expanse is Klevie.
Within it lie parts of Anloga and Srogbe stretching to Batefe (Akplorwotorkor); the whole of Anyanui township from Gakpogbor through Anyanui, Tunu, Gblife, and Atiteti, onward to Fuveme, where the waters embrace.
These are not mere places on a map. They are the body of the Clan, discovered by the hunter’s eye and held by the ancestor’s hand.
Klevie and the Bate Clan: Kinship and Hospitality
The Klevie stands as uncle to the Anyanui Bate, for a daughter of Klevie gave them life.
In the old order of kinship, the Bate were received onto Klevie land—settled first at Korpega, the “big village,” the portion freely given them by the Klevie Clan.
Out of unity and love, the grandparents of Klevie opened the earth to them for farming and livestock so that brothers by blood and by marriage might eat from the same soil.
Torgbi Tsidi as Paternal Son rose as their Bate Clan Chief and later called his step-brother Torgbi Gamor (who is not of Klevie descent).
From that invitation others followed: some remained at Korpega, some moved to Anyanui Torkor, and others to Wededeanu.
Thus hospitality became history, and history became obligation.
The Mama Bate Shrine at Anloga
Interestingly, the Mama Bate Shrine at Anloga itself stands as further witness to this kinship: it was given to them by the Klevie Clan—an act of grace, not of surrender.
A gift does not become a title deed. A place of worship does not erase the alodial hand that first held the soil.
The Paramount Head of the Klevie Clan
Across Ghana the Klevie have planted many chiefs, yet the Paramount Head remains Torgbi Badu, who settled at Anyako.
As such, by the Anlo history and Paternal succession plan, Torgbi Badu IV currently assumes that thrown as the Overlord of Klevie Clan of Anlo.
However, over the Anyanui–Dzita territory, the authority of the Clan was exercised by Torgbi Ahorgbadzigo.
The land itself was never sold in the careless manner of strangers and settlers. It was leased in the measured way of custodians when necessary.
Specifically as a case example, a portion of Fuveme land was leased to the Agbakpe Okudzeto family for ninety-nine (99) years—a term that has now run its course - expired.
The only known formal sale was that of Srogbe land for two hundred and sixty pounds sterling around 1946.
All else remains under the alodial title of the Klevie Clan, supervised by the Paramount Head, Torgbi Badu.
A Matter of Ancestral Memory and Archival Truth
Let it be stated with the full weight of ancestral memory and archival truth:
No part of Anyanui or Atiteti–Fuveme land was ever sold to the Bate Clan as they claimed.
Those who now claim otherwise must answer these questions before the living and the dead:
The Six Questions
1. Who sold the land?
And by whom was the land sold?
2. On what date was the sale made?
3. What amount was paid, and to whom was it paid?
4. Who stood as witnesses?
5. What is the precise size and boundary of the land they claim was sold?
6. Where are the evidence of Indentures, Receipts, site plans, etc.
The Archives of Torgbi Badu
From the archives of Torgbi Badu, Paramount Head of the Klevie Clan, there exists no evidence—no document, no receipt, no recorded transaction—of any sale of Anyanui–Atiteti land.
The silence of the records is itself testimony.
Lies and fabricated narratives circulated as propaganda by elements of the Bate Clan must therefore cease.
Truth does not fear the light; falsehood cannot survive it.
The time has come, YES descendants of Klevie Clan, rise let's take our bonafide possessions!!!
We're coming out now boldly with the spirit of our ancestors and gods, with reverence to Mama Gbortonya.
A Call to the Chiefs and Leaders of the Bate Clan
The Chiefs and Leaders of the Bate Clan are hereby called to stop all indiscriminate and illegal sales of Klevie Clan land.
Those who have purchased such land must take note: they have acquired stolen property.
The consequences of dealing in stolen land will, sooner or later, return upon the buyers, the sellers, and all who profit from the theft of ancestral inheritance.
THE ORIGINAL AND ENDURING TRUTH
This is the original and enduring truth: the land was found by the Great hunter, shared by kinship, and never surrendered.
The boundaries spoken here are not claims of the present hour; they are the living memory of the ancestors, the measured gift of hospitality, and the unbroken right of the Klevie.
Let every generation that walks these shores remember:
The sea still guards the south,
the lake the north, and the blood of Torgbiga Dordi Fuga still speaks in the soil, and it will not be silenced.
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